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Milton Valentine (1825-1906) was the most prominent theologian of the General Synod after the death of Samuel Schmucker. Unlike Schmucker, Valentine was committed to the unaltered Augsburg Confession, and argues for Lutheran unity in America based on a quia subscription to the Augustana. Unity was impossible however, between the General Synod and the General Council due to the remaining liberalism amongst many clergy and theologians in the General Synod. Though committed to the Augustana and the historic Lutheran tradition as he understood it, Valentine was still largely influenced by the protestantizing tendencies of his own church body. This should not, however, serve as grounds for dismissing Valentine as a theologian. He was a highly original and intelligent theologian, producing the best theological textbooks to arise from the General Synod. Valentine's treatment of the order of salvation and the work of Christ are especially beneficial. When speaking of the sacraments, however, Valentine is influenced by Reformed thinking. This is the second volume of Valentine's Systematic Theology that served as a textbook for many years at Gettysburg Seminary where Valentine served as president. This second volume covers soteriology, the sacraments, ecclesiology, and eschatology.
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"It is refreshing to find a treatment of he psychology of the moral agent, the being we know as man, without beginning with the oyster or the earthworm, and being left as last in doubt whether the human soul differs in kind or degree from the insignificant embodiment of nervous susceptibility with which we began. Dr. Valentine takes man as he finds him, endowed with rational intellect, sensibility, and free will, and leaves the evolutionary biologist to amuse himself with the problem how he came to be what he is. What he is, is all that essentially concerns the ethical philosopher." -Bibliotheca Sacra Print: $13.30 Though committed to the Augustana and the historic Lutheran tradition as he understood it, Valentine was still largely influenced by the protestantizing tendency of his own church body. This should not, however, serve as grounds for dismissing Valentine as a theologian. He was a highly original and intelligent theologian, producing the best theological textbooks to arise from the General Synod. Valentine's treatment of the doctrine of God, apologetics, and Holy Scripture are especially beneficial. When speak of conversion and election, however, Valentine tends more in the Arminian than historic Lutheran direction. This is the first volume of Valentine's Systematic Theology that served as a textbook for many years at Gettysburg Seminary where Valentine served as president. This first volume covers prolegomena, the doctrine of God, and the doctrine of man. Print: $14.25 This is Valentines major apologetic work. In this book, Valentine defends a robust natural theology, arguing that Theism is the only rational worldview in contradistinction to the materialistic rationalism which pervaded the nineteenth century. Valentine stands within the nineteenth century apologetic tradition among the likes of B.B. Warfield an Charles Hodge. Though some of the science of this book is dated, this work still stands as a convincing rational defense of the Christian faith. Print: $14.00 |
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